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The music of Puerto Rico is rich and diverse. Unlike Cuban music, which is
tremendously popular the world over, the music of Puerto Rico is rarely heard
outside the island. Musician William Cepeda's
objective is to advocate for change: "I want to reach out through my
music and make Puerto Rican music more universal. That is my mission,
to broaden the consciousness of Puerto Rican music... it is time for
our music to be heard and its evolution to be given new support."
Cepeda is no stranger to the struggle. Don Rafael Cepeda, the 86 year-old patriarch of William's family, and his wife, Doña Caridad, are world renowned for dedicating their lives to the preservation of folkloric Puerto Rican music and they have passed this tradition down to their 12 children.
Cepeda's concept is to expand on the current folkloric traditions by
experimenting with new, innovative concepts, "My foundation is the
traditional music of Puerto Rico; whatever I put 'on top' is a blend
of different expressions and impressions of my experiences. I've added
jazz harmony, more complex and developed melodies, as well as more
contemporary melodies. It also has influences from diverse sources,
such as free jazz, world music, rap and funk."
Cepeda's formal training includes two Bachelor of Arts degrees; one in
jazz composition and arranging from the Berklee College of Music in
Boston and another in music education from the Conservatory of Music
in Puerto Rico. Cepeda was awarded a full scholarship to the Aaron
Copland School of Music at Queens College in New York, where he
received a Masters degree in Jazz performance, and studied composition
and improvisation with jazz greats, Donald Byrd, Jimmy Heath and Slide
Hampton.
Cepeda
began experimenting with Puerto Rican music after graduating from
Berklee in 1984-85. He returned to Puerto Rico, where he began
composing and arranging his concepts. Later, he moved to New York and
began organizing a band. William Cepeda speaks about his most recent recording, "Expandiendo Raices/Branching Out." "In Branching Out, I have opened my music to influences from other cultures, such as Africa, India, Andalucía, Arabia, Japan and Gospel. Some of them form the roots of our own tradition. The repertory and the styles I have included on this CD, encompassing traditional forms, mainstream jazz and world music fusions, are broader. In addition to the musicians in my group, I have chosen a special combination of invited guests from different cultures and traditions to achieve the fusions I sought in the compositions."
William Cepeda - The Sideman Other jazz artists Cepeda has toured with include Lester Bowie and his Brass Fantasy, David Murray, Bobby Watson, and Slide Hampton & The Jazz Masters. Equally well-known in the Latin music scene, Cepeda has worked with legendary figures such as Oscar De Leon, the five-time Grammy award winner Eddie Palmieri, vocalist Celia Cruz and Tito Puente. When he is not touring, Cepeda is busy recording. He appears on over 100 recordings, as well as jingles and movie soundtracks.
Folkloric Music - Afrorican Jazz Plena is known as the "periodico cantado" (the sung newspaper) because it contains stories about history and everyday life of the people. Besides having its musical and social roots in West Africa, plena was also influenced by jíbaro music, the native Taíno Indians, the music of the European-style salons and the music of displaced freed slaves who traveled to Puerto Rico from English-speaking Caribbean Islands seeking work. Jíbaro music is Spanish-Arabic in origin and was developed by the white peasants (farmers) who accounted for the vast majority of the population until the 1930's. This Creole music is regarded as the epitome of traditional Puerto Rican identity and remains virtually undiluted. However, its popularity has diminished over the years. The jíbaro music repertoire consists of several forms of European origin, such as the waltz and mazurka, along with Cuban-derived guaracha and the occasional Dominican merengue. However, the backbone of the jíbaro repertoire consists of purely local seis and aguinaldo. The most important aspect of the seis and aguinaldo are the lyrics, which for over a century have chronicled the joys and sorrows of the Puerto Rican people. There are other obscure regional forms as well. However, they are rarely heard, even in Puerto Rico.
The
evolution of traditional Puerto Rican music began in the 1930's when
pioneers such as Manuel "Canario" Jimenez and Mon Rivera introduced a
modernized plena to large audiences in New York. Mon Rivera had the
first international hit featuring plena, "Allo, Quién Llama?" (Hello,
who's calling)? In the 1950's Rafael Cortijo and Ismael Rivera bursts
onto the music scene with a raw version of bomba, which was
tremendously popular. However, after the breakup of Cortijo's band in
1962, its popularity declined. Sue Steward, the author of, "Musica!" comments on the current international appeal of Latin music: "Latin music has entered a post-modern, post-salsa age, with unimagined fusions invigorating Latin, dance and jazz. " Steward continues with a commentary on the music scene in Puerto Rico: "Just as Cuba has rediscovered its old "son" champions, so Puerto Rico has witnessed a renaissance of bomba and plena styles and neo-traditional bands, and also the birth of rap." Peter Manuel, author of "Caribbean Currents" comments on the future of Latin music: "In general, music like salsa, reggae, and zouk have taken on lives of their own outside the Caribbean, becoming truly international. For the most creative artists, Caribbean music now involves combining international sounds and Caribbean cross-fertilizations, while often reaching deep into local traditions for inspiration."
Purists
warn of the dangers inherent in experimenting with the
cross-fertilization of genres. The evils of commercialism, capitalism
and the potential loss of cultural traditions are certainly something
to consider. Others argue that these hybrid forms of music are healthy
and in line with the times. In either case, change is inevitable. In closing, I think it is time to take a musical leap of faith. Consider for a moment how the public must have reacted when the great Arsenio Rodriguez broke with tradition and committed the unthinkable act of introducing conga drums to the Cuban conjunto format in 1938 (the forerunner to today's salsa bands); or when Dizzy Gillespie and Chano Pozo introduced "Cubop" (a fusion of big-band Jazz, Bebop and Cuban music) in the 1940's. It is important to keep in mind that these concepts were considered revolutionary in their day. I can think of no other artist whose lifestyle and career embodies the past, present and future of Puerto Rican music more than William Cepeda. "That is the great blessing of music," says Cepeda, "It seems to me that the best way to make our music is to use all the musical influences, vision and experiences that have formed our lives since childhood." In my opinion, Cepeda has all of the necessary qualifications to represent the next generation of Latin musicians. To all the young Turks who are pushing the musical envelope and converting new listeners, I say, "Pa'lante, siempre pa'lante!"
Thomas
Peña
Courtesy of :
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